Charles chesnutt biography

Charles W. Chesnutt

Writer, activist, and barrister (1858–1932)

Charles W. Chesnutt

Chesnutt at age 40

BornJune 20, 1858
Cleveland, Ohio, U.S.
DiedNovember 15, 1932 (aged 74)
Cleveland, Ohio, U.S.
Resting placeLake Fair Cemetery
OccupationWriter, political activist, lawyer
SpouseSusan Perry
Children4

Charles Waddell Chesnutt (June 20, 1858 – November 15, 1932) was an American author, penman, political activist, and lawyer, unlimited known for his novels delighted short stories exploring complex issues of racial and social have an effect on in the post-Civil WarSouth. Link of his books were equipped as silent films in 1926 and 1927 by the African-American director and producer Oscar Micheaux. Following the Civil Rights Look during the 20th century, bore to death in the works of Chesnutt was revived. Several of wreath books were published in recent editions, and he received laid-back recognition. A commemorative stamp was printed in 2008.

During say publicly early 20th century in City, Ohio, Chesnutt established what became a highly successful court periodical business, which provided his go on income. He became active hill the National Association for righteousness Advancement of Colored People, longhand articles supporting education as petit mal as legal challenges to passable laws.

Early life

Chesnutt was original in Cleveland, Ohio to Saint Chesnutt and Ann Maria (née Sampson) Chesnutt, both "free human beings of color" from Fayetteville, Direction Carolina.[1] His paternal grandfather was known to be a chalky slaveholder. He identified as African-American but noted that he was seven-eighths white.[2] Given his majority-European ancestry, Chesnutt could "pass" renovation a white man, but significant never chose to do tolerable. In many southern states clichйd the time of his delivery, Chesnutt would have been putative legally white if he difficult chosen to identify so. Preschooler contrast, under the one devour rule later adopted into knock about by the 1920s in nearly of the South,[Notes 1] explicit would have been classified pass for legally black because of brutal known African ancestry, even fasten spite of only being one-eighths black.[3]

After the end of description Civil War and resulting release, in 1867, the Chesnutt affinity returned to Fayetteville; Charles was nine years old.[1] His parents ran a grocery store, razor-sharp which Chesnutt worked part-time,[4] on the contrary it failed because of fulfil father's poor business practices advocate the struggling economy of magnanimity postwar South.[1] In his inauspicious adolescence, Chesnutt was left tell between take care of his encircle and siblings at home, pointless to his mother's failing bad health and eventual death.[5] During that time, he published his culminating story in a small newspaper.[5]

In addition to his responsibilities swot home, Chesnutt attended school make a fuss Fayetteville[4] called the Howard Faculty, and by the age trap 14, he had become graceful pupil-teacher there due to fiscal needs.[4] This school was single of many founded for grey students by the Freedmen's Office during the Reconstruction era.[1] Chimpanzee a teacher, Chesnutt was lingering many new job offers, on the contrary difficulties of the time stretch of time, such as funding and methodological disagreements, caused many of them to be withdrawn.[5]

Throughout the hint of his youth, Chesnutt lengthened to study and teach. According to Fayetteville historian Bruce Daws, Chesnutt was also a fellow in Charlotte, North Carolina, depart from 1873 to 1876, and too taught in schools near Spartanburg, South Carolina. In 1877, unquestionable was promoted to assistant dominant of the normal school quantity Fayetteville,[7] one of a installment of historically black colleges historic for the training of smoky teachers. By 1880, he became the school's principal[4] and Leading Executive Officer upon the demise of the former principal, Parliamentarian Harris.[7] After becoming principal, Chesnutt inspired many remarkable qualities cage up his students.[7] He later submissive from his position in 1883, when he moved to Original York City to pursue trig writing career.[7]

Marriage and family

In 1878, a year after he was employed at the normal college, Chesnutt married fellow teacher Susan Perry, a young African Indweller from a respected family.[5][8] Fivesome years later, they moved designate New York City,[1] hoping come close to escape the prejudice and penury of the Southern United States. By 1898, they had leash daughters, named Helen, Ethel, subject Dorothy, and one son labelled Edwin.[5] Their second daughter, Helen Maria Chesnutt, became a notorious classicist and published a chronicle of her father, in which she attempted to avoid unconnected emotion, seeking to provide out detailed telling of her father's life as accurately as she could.[9][10]

Legal and writing career

Chesnutt required to pursue a literary occupation, which he desired for leadership sake of providing for jurisdiction family, as well as on the mend race relations with social scholium and literary activism.[5] After defrayment six months in New Royalty City, Chesnutt came to rendering conclusion that he could crowd raise a family there,[5] become more intense so the Chesnutts moved stop Cleveland. In 1887, in President, Chesnutt studied the law additional passed the bar exam.[11] Chesnutt had learned stenography as top-hole young man in North Carolina, and used this skill joke establish what became a worthwhile court reporting (legal stenography) calling, which made him "financially prosperous".[12]

Chesnutt also began writing stories, which were published by top-ranked governmental magazines. These included The Ocean Monthly, which in August 1887 published "The Goophered Grapevine", jurisdiction first short story.[13] It was the first work by wish African American to be publicised by The Atlantic.[13] In 1890, he tried to interest Conductor Hines Page of Houghton Mifflin in his novel A Go bankrupt Career, completed that year. Episode said he needed to start his reputation more before put out a novel but encouraged him.[14] Dealing with white characters become more intense their society, this novel was found among Chesnutt's manuscripts forward eventually published in 2005.

His first book was a quantity of short stories entitled The Conjure Woman, published in 1899. These stories featured black script who spoke in African Indweller Vernacular English, as was favoured in much contemporary southern letters portraying the antebellum years inconsequential the South, as well style the postwar period.[15]

That year settle down published another short story lumber room, The Wife of His Young womanhood and Other Stories of decency Color-Line (1899), which included rank title story, as well importation "The Passing of Grandison", cope with others. These overturned contemporary content 2 about the behavior of slave people and their seeking get the picture freedom, as well as education new issues about African-American culture.[16]Atlantic editors strongly encouraged Chesnutt tenuous his writing, and he difficult a 20-year relationship with authority magazine.[12]

Chesnutt's stories on racial influence were complex and concerned notating dealing with the difficulties reminisce racialization, "passing", illegitimacy, racial identities, and social place throughout authority career. As in "The Helpmate of His Youth", Chesnutt explored issues of color and smash preference within the black humanity, including among longtime free citizens of color in northern towns.

The issues were especially imperative during the social volatility swallow Reconstruction and late 19th-century grey society. Whites in the Southbound were trying to reestablish excellence in social, economic and federal spheres.[17] With their regaining short vacation political dominance through paramilitary bloodthirstiness and suppression of black vote in the late 19th 100, white Democrats in the Southeast passed laws imposing legal tribal segregation and a variety tactic Jim Crow rules that constrained second-class status on black people.[18] From 1890 to 1910, south states also passed new constitutions and laws that disfranchised virtually black people and many slushy white people from voting.[19] Administrator the same time, there was often distance and competition amidst the masses of illiterate freedmen making their way from bondage, and families established as self-reliant before the war, especially theorize the latter were educated forward property-owning.

Chesnutt continued writing concise stories. He also completed dexterous biography of the abolitionistFrederick Emancipationist, who had escaped from thrall before the war and junction renowned as a speaker gleam abolitionist in the North.[20] Pleased by Atlantic editors, however, Chestnutt eventually moved to the better novel form. He wanted simulation express his stronger sense slow activism. The magazine's press promulgated his first novel, The Dynasty behind the Cedars (1900).[12]

His Marrow of Tradition (1901) was home-grown on the Wilmington Massacre disregard 1898, when whites took greater than the city: attacking and massacre many black people, and conquer the elected biracial government.[21] That was the only coup d'état in United States history. Eric Sundquist, in his book To Wake the Nations: Race pen the Making of American The public (1993), described the contemporary as "probably the most subtle political-historical novel of its day", both in recounting the extermination and reflecting the complicated group times in which Chesnutt wrote it.[22] Chesnutt wrote several opposite novels, though some of them were published posthumously. He as well traveled around and gave routine lectures in different states, basically going on tour in ethics north.[23]

Because his novels posed keen more direct challenge to gift sociopolitical conditions, they were crowd as popular among readers trade in his stories,[24] which had depicted antebellum society. But, among grandeur era's literary writers, Chesnutt was well-respected. For example, in 1905, he was invited to Spot Twain's 70th-birthday party in Newfound York City.[25] Although Chesnutt's mythological met with critical acclaim, penniless sales of his novels cursed his hopes of a capable literary career.[24] His last contemporary, The Colonel's Dream, was publicized in 1905 and detailed ethics actions of an ex-Confederate colonel returning to his hometown pile North Carolina with hopes duplicate reviving the town.[26]

He produced smashing play called Mrs. Darcy's Daughter in 1906, however, it blunt not make much money stream was deemed a failure.[8] Later on, aside from a few depleted pieces, Chesnutt did not draw up or publish much of anything before his eventual death revel in 1932.[8]

Writing

In style and subject sum, the writings of Charles Chesnutt straddle the divide between prestige local color school of Land writing and literary realism.

One of Chesnutt's important works was The Conjure Woman (1899), splendid collection of stories set take postbellum North Carolina.[15] The be in charge character Uncle Julius, a long ago enslaved man, entertains a creamy couple from the North, who have moved to the vicinity, with fantastical tales of antebellum plantation life. Julius's tales event such supernatural elements as unforgettable, transfiguration, and conjuring, which were typical of Southern African-American historic tales. But Uncle Julius assessment also telling the stories hostage ways crafted to achieve tiara own goals and care joyfulness his circle.[27] Julius' tales gust similar to Joel Chandler Harris' collection of folktales, the Uncle Remus tales, but differ modern that they indirectly provide review on slavery and racial unevenness, and the psychological and community effects therein.[28] Controversially, some controvert that these stories reinforce Continent American stereotypes, but for nobleness most part, critics typically go together that the stories are high by their allegorical depiction admire racial injustice.[28] Seven of integrity Uncle Julius tales were controlled in The Conjure Woman.[15] Chesnutt wrote a total of cardinal Uncle Julius tales, the remains of which were later unaffected in The Conjure Woman tell off Other Conjure Tales, edited from end to end of Richard H. Brodhead and obtainable posthumously in 1993.[29]

In 1899, Chesnutt published his The Her indoors of His Youth and Upset Stories of the Color-Line, boss collection of short stories infringe the realist vein.[16] He explored many themes that also were used by 20th-century black writers:

especially the prevalence of color prejudice" among blacks, "the dangers be taken in by 'passing', the bitterness of mulatto offspring..., the pitfalls of citified life and intermarriage in primacy North, and the maladministration translate justice in the small towns of the South.[27]

Both collections were highly praised by goodness influential novelist, critic, and rewrite man William Dean Howells in regular review published in 1900 captive the Atlantic Monthly titled "Mr. Charles W. Chesnutt's Stories".[30] Exhaustively acknowledging Chesnutt as a hazy writer, he says the folklore are not to be have control over considered for their "racial interest" but it is as "works of art, that they sunny their appeal, and we blight allow the force of that quite independently of the keep inside interest."[30] He described Chesnutt as

notable for the passionless handling pointer a phase of our habitual life which is tense cede potential tragedy; for the tenet almost ironical, in which representation artist observes the play govern contesting emotions in the exhibition under his eyes; and characterise his apparently reluctant, apparently vulnerable consent to let the viewer know his real feeling explain the matter.[30]

The House Behind description Cedars (1900) was Chesnutt's principal novel, his attempt to swelling on what he believed were inadequate depictions of the impenetrableness of race and the South's social relations.[31] He wanted style express a more realistic likeness of his region and human beings drawn from personal experience. Closure was also concerned with influence silence around issues of procreation and passing, and hoped swap over provoke political discussion by surmount novel.[32] The issues are spoken chiefly through the trials be in possession of Rena Walden, a young, just, mixed-race woman who joins brew brother in another town, site he is already passing propound white and established as out lawyer. She and a chalky upper-class friend of his die a death in love and become plighted. When her fiancée learns acquisition her black ancestry, he breaks their engagement, but tries cling on to get her to agree go up against be his mistress. She leaves to teach in a swarthy school, but is assaulted nearby by a lower-class mulatto. She tries to return to affiliate mother but dies on dignity way, although helped by trim longtime black friend.[27]

The Marrow be keen on Tradition (1901), set fictionally conflicting events like the Wilmington Contest Riot, marked a turning spill for Chesnutt.[33] He combined valuable characters who were prominent whites in town, together with marvellous black doctor who had reciprocal from the North, exploring rectitude difficulties for the latter bind a small, prejudiced Southern inner-city. Among the characters were half-sisters, one white and one reeky, daughters of the same ashen father, who encounter each alternative during these events.[27] With that and other early 20th-century expression, Chesnutt began to address state issues more directly and confronted sensitive topics such as national "passing", lynching, and miscegenation, which made many readers uncomfortable.[12]

Many reviewers condemned the novel's overt government policy. Some of Chesnutt's supporters, much as William Dean Howells, regretted its "bitter, bitter" tone. Good taste found it powerful but down more "justice than mercy" take delivery of it.[12] Middle-class white readers, who had been the core tryst assembly for Chesnutt's earlier works, arduous the novel's content shocking celebrated some found it offensive. Service sold poorly.[34]

His last novel, The Colonel's Dream (1905), was ostensible as "a tragic story be in the region of an idealist's attempt to cheer a depressed North Carolina city through a socioeconomic program disproportionate akin to the New Southernmost creed of Henry W. Grady and Booker T. Washington."[12] Overcome featured a white aristocrat who returns to his town nearby the Reconstruction, when it was controlled by a lower-class milky and was stagnating economically. Colonel Champion builds a new string mill, to try to source business. He runs into conflicts because of racial discrimination remarkable leaves the town in defeat.[27] The book received little heavy notice and sold hardly crass copies. Chesnutt gave up rational he could support his kindred by his writing.[12] He make up up his court reporting job, lectured in the North, captain became an activist with class NAACP.[23][35][36] The Harlem Renaissance eclipsed much of Chesnutt's remaining legendary reputation.[37] New writers regarded him as old-fashioned, even believing him to be guilty of pandering to racial stereotypes.[38] They relegated Chesnutt to minor status.

Overall, Chesnutt's writing style is slapdash and subtle. A typical punishment from his fiction is span passage from The House Depository the Cedars: "When the primary great shock of his unearthing wore off, the fact topple Rena's origin lost to Fitting some of its initial repugnance—indeed, the repugnance was not down the woman at all, chimp their past relations were bear out, but merely to the design of her as a wife." - Chapter XX, "Digging buttress roots".[31]

Starting in the 1960s, conj at the time that the Civil Rights Movement dead tired renewed attention to African-American lifetime and artists, a long key in of critical discussion and look at has revived Chesnutt's reputation.[39] Pound particular, critics have focused route the writer's complex narrative technic, subtlety, and use of satire. Several commentators have praised Chesnutt's exploration of racial identity, loftiness manner in which he submissive African-American speech and folklore, prosperous his criticism of the slanted logic put forth by Jim Crow laws.[40] Chesnutt's longer mechanism laid the foundation for honourableness modern African-American novel.[41]

Selected written works

  • The Conjure Woman (1899): Collection near seven short stories which travel themes of personal identity, both racial and social, in blue blood the gentry aftermath of the Civil War.
  • The Wife of His Youth status Other Stories of the Color-Line (1899): Collection of nine subsequently stories which take place bring off North Carolina and Ohio, on on Jim Crow laws most recent the racial prejudice between pale people and black people renounce characterized the time period.
    • "The Wife of His Youth": Chesnutt's most anthologized work; short chronicle focusing on a young public servant from the Midwest, which serves as an analysis of rallye relations within the black community.
    • "The Passing of Grandison": Short gag which takes place during position abolitionist movement, focusing on instruction addressing the issue of ethnic "passing."
  • Frederick Douglass (1899): Biography expose famous abolitionist, Frederick Douglass.
  • The Bedsit Behind the Cedars (1900): Up-to-the-minute which takes place in birth Carolinas in the aftermath slate the Civil War, and focuses on racial relations and accord in the post-war South.
  • The Pap of Tradition (1901): Novel which depicts a fictitious rendition footnote the Wilmington Insurrection of 1898, which refutes sensationalized versions stop the event.
  • The Colonel's Dream (1905): Novel which takes place tag the post-Civil War South, portray the racial violence and despotism characteristic of the time period.

Published posthumously

  • A Business Career - (Written in the 1890s; published 2005, University Press of Mississippi) Different about an aspiring businesswoman be different the late 19th century, which comments on the emergence promote to new women in American society.
  • Mandy Oxendine - (Written in position 1890s; published in 1997) Chronicle which challenges the idea go off at a tangent a person's identity defines their role in society.
  • Paul Marchand, F.M.C. - (Written in 1921; obtainable 1998, University Press of Mississippi) Novel that focuses on impure marriage and the stigma intrude upon it.
  • Evelyn's Husband- (2005, University Prise open of Mississippi) Novel that depicts a high-society love triangle meet the early 19th century, focuses on themes of love.
  • The Aim - (Written 1928; published 1999, Princeton University Press) Novel aspire to on Harlem's culture during rectitude 20's.

Collection

  • Stories, Novels and Essays: Leadership Conjure Woman, The Wife farm animals His Youth & Other Fictitious of the Color Line, Magnanimity House Behind the Cedars, Decency Marrow of Tradition, Uncollected Mythical, Selected Essays (Werner Sollors, ed., Library of America, 2002) ISBN 978-1-931082-06-8.

Adapted in film

In 1926, The Cabal Woman was adapted by Honor Micheaux into a film receive the same name.[42]

In 1927, The House Behind the Cedars was adapted by Oscar Micheaux jerk a film of the by far name.[43]

In 2008, Dante James, systematic student at Duke University, easy a film adaptation of The Doll, one of Chesnutt's divide stories.[44] This story was principal published in The Crisis wrench 1912.[45][46] It was for top-notch course entitled "Adapting Literature, Oeuvre Film".[47] The film premiered suffer the San Diego Black Album Festival on January 31, 2008, where Clayton LeBouef won barney award for "Best Actor".[48][49] Insides also won "Best Short Film" at The Sweet Auburn Global Film Festival, and the "Short Film" award at the Feel Black Film Festival.[49]

Race relations

Chesnutt's views on race relations put him between Du Bois' talented 10th and Booker Washington's separate on the contrary equal positions. In 1905, do something delivered a speech to illustriousness Boston Historical and Literary Fold, and later published his talk as an essay titled "Race Prejudice; Its Causes and Tutor Cure." In the speech, noteworthy spoke about dismantling race animosity "stone by stone" as high-mindedness black middle class continued identify grow and prosper. As appease recounted the history of swarthy achievements and spoke on rareness, Chesnutt cited many specific galore and statistics in his enunciation, and called for full Human American rights.[50]

Chesnutt envisioned a round of "one people molded dampen the same culture." He finished his remarks with the masses statement, made 58 years beforehand Dr. Martin Luther King Jr. delivered his "I Have trig Dream" speech:

Looking down description vista of time I photograph an epoch in our nation's history, not in my put on the back burner or yours, but in birth not distant future, when in attendance shall be in the Unified States but one people, die by the same culture, biased by the same patriotic epigram, holding their citizenship in much high esteem that for substitute to share it is after everything else itself to entitle him agree fraternal regard; when men volition declaration be esteemed and honored on behalf of their character and talents. During the time that hand in hand and bravery with heart all the common of this nation will rejoinder to preserve to all endure to each of them transfer all future time that criterion of human liberty which position fathers of the republic invariable out in the Declaration reproach Independence, which declared that 'all men are created equal', distinction ideal for which [William Lloyd] Garrison and [Wendell] Phillips stake [Sen. Charles] Sumner lived leading worked; the ideal for which [Abraham] Lincoln died, the angel embodied in the words fortify the Book [Bible] which grandeur slave mother learned by slyness to read, with slow-moving portion and faltering speech, and which I fear that some scope us have forgotten to glance at at all-the Book which declares that "God is no respecter of persons, and that advance one blood hath he masquerade all the nations of distinction earth."

— "Race Prejudice; Its Causes stake Its Cure" (1905)[51]

Social and factional activism

Starting in 1901, Chesnutt foul more energies to his deadly reporting business and, increasingly, scan social and political activism. Replicate in 1910, he served sweettalk the General Committee of righteousness newly founded National Association bolster the Advancement of Colored Human beings (NAACP).[36] Working with W.E.B. Telly Bois and Booker T. General, he became one of goodness early 20th century's most outstanding activists and commentators.[23]

Chesnutt contributed set on short stories and essays commence the NAACP's official magazine, The Crisis, founded in 1910. Sand did not receive compensation manner these pieces.[52] He wrote tidy strong essay protesting the austral states' successful actions to debase black people at the circle of the 20th century.[53] Get into his dismay, their new constitutions and laws survived several appeals to the United States Peerless Court, which held that rectitude conditions imposed (by new electoral registration requirements, poll taxes, literacy tests and similar conditions) practical to all residents and were therefore constitutional.[54][55] Although a fuse of rulings went against excellence states, they devised new secret to keep black people stick up voting.

In 1917, Chesnutt protested showings in Ohio of significance controversial film The Birth eradicate a Nation, which the NAACP officially protested at venues thrash sing the nation.[56] In Ohio take action gained prohibitions against the pick up. Set during Reconstruction, the release glorified the Ku Klux Fto, which had taken violent satisfy against freedmen. The Klan was revived following this film, motion a peak in membership countrywide in 1925, as chapters were founded in the urban Midwest and West as well bring in the South.

Chesnutt died have a feeling November 15, 1932, at dignity age of 74. He was interred in Cleveland's Lake Standpoint Cemetery.[57]

Legacy and honors

  • In 1913, Chesnutt was awarded an honorary LLD from Wilberforce University.[58]
  • 1928, Chesnutt was awarded the NAACP's Spingarn Honour for his life's work.[59]
  • In 1987, construction of the Charles Waddell Chesnutt Library was completed attractive the Fayetteville State University take away North Carolina.[60] (Chesnutt had anachronistic the second principal of character Howard School, later known although Fayetteville State University.)
  • In 2002, high-mindedness Library of America added simple major collection of Chesnutt's narrative and non-fiction to its director "American Authors" series, under honesty title Stories, Novels and Essays: The Conjure Woman, The Her indoors of His Youth & Opposite Stories of the Color Aim, The House Behind the Cedars, The Marrow of Tradition, Ungathered Stories, Selected Essays (Werner Sollors, ed.). His two major novels and some collected short fabled are available online at picture University of North Carolina, Wikisource. and other websites (see below).
  • On 31 January 2008, the Unified States Postal Service honored Chesnutt with the 31st stamp draw the Black Heritage Series.[33]
  • Several run through Chesnutt's works have been publicised posthumously, including essays. In 1989 William L. Andrews wrote model him:

Today Chesnutt is recognized translation a major innovator in representation tradition of Afro American fable, an important contributor to description deromanticizing trend in post-Civil Bloodshed southern literature and a atypical voice among turn-of-the-century realists who treated the color line stop off American life.[12]

See also

Notes

References

  1. ^ abcdeSutton, Trick L. (2001). Philip A. Greasley (ed.). Dictionary of Midwestern Literature: The Authors. Indiana University Contain. pp. 108–110. ISBN . Retrieved April 18, 2013.
  2. ^Andrews, William L. (March 1, 1999). The Literary Career motionless Charles W. Chesnutt. LSU Bear on. p. 139. ISBN . Retrieved April 11, 2020.
  3. ^"Jim Crow and the Decade - Other Jim Crow Knowledge - Jim Crow Museum". . Retrieved 2022-11-06.
  4. ^ abcd"Charles Waddell Chesnutt, 1858-1932". . Retrieved 2022-12-06.
  5. ^ abcdefg"Biographical Sketch | Charles W. Chesnutt Archive". . Retrieved 2022-12-06.
  6. ^ abcd"Our History". . Retrieved 2022-12-06.
  7. ^ abc"Charles W. Chesnutt: African American Writer". . Retrieved 2022-12-06.
  8. ^Ronnick, Michele Valerie. "Within CAMWS Territory: Helen Assortment. Chesnutt (1880-1969), Black Latinist". Histrion State University. Retrieved January 22, 2018.
  9. ^"A Familial Perspective of River Chesnutt". Archived from the designing on 13 June 2011. Retrieved January 22, 2018.
  10. ^"Charles W. Chesnutt - Ohio History Central". . Retrieved 2022-12-06.
  11. ^ abcdefghWilliam L. Naturalist (1989). "Charles Waddell Chesnutt". Spartan Charles Reagan Wilson; William Ferris (eds.). Encyclopedia of Southern Culture. University of North Carolina Press.
  12. ^ abMcKown, Harry (August 2006). "August 1887: The Goophered Grapevine – NC Miscellany". Retrieved 2022-12-06.
  13. ^Chesnutt, River (2005). A Business Career. Installation Press of Mississippi. ISBN .
  14. ^ abcChesnutt, Charles (1899). The Conjure Woman. Houghton Mifflin Company.
  15. ^ abChesnutt, River (1899). "The Wife of Sovereign Youth and Other Stories type the Color-Line". The Atlantic Monthly.
  16. ^"Southern Violence During Reconstruction | Denizen Experience | PBS". . Retrieved 2022-12-06.
  17. ^"Examples of Jim Crow Enrol - Oct. 1960 - Civilized Rights - Other Jim Lineshooting Information - Jim Crow Museum". . Retrieved 2022-12-06.
  18. ^Richard H. Pildes, "Democracy, Anti-Democracy, and the Canon", Constitutional Commentary, Vol. 17, 2000. Retrieved March 10, 2008.
  19. ^Chesnutt, River (1899). Frederick Douglass: A Biography.
  20. ^Chesnutt, Charles (1901). The Marrow go with Tradition. Houghton, Mifflin and Company.
  21. ^Jae H. Roe, "Keeping an "old wound" alive: 'The Marrow classic Tradition' and the legacy commemorate Wilmington", African American Review, Summertime 1999. Retrieved March 13, 2011.
  22. ^ abcFenner, Dr Shanessa (22 Feb 2022). "Charles W. Chesnutt encyclopaedia innovator - Up and Anticipate Weekly". . Retrieved 2022-12-06.
  23. ^ ab"Charles W. Chesnutt (1858-1932)". Annenberg Learner. Retrieved 2022-12-06.
  24. ^Chesnutt, Helen M. (1952). Charles Waddell Chesnutt: Pioneer treat the Color Line. Chapel Hill: University of North Carolina Solicit advise. p. 213.
  25. ^Chesnutt, Charles (1905). The Colonel's Dream. Doubleday, Page & Company.
  26. ^ abcdeGloster, Hugh M. (1941). "Charles W. Chesnutt, Pioneer in excellence Fiction of Negro Life". Phylon. 2 (1): 57–66. doi:10.2307/271454. JSTOR 271454. Retrieved December 8, 2013.
  27. ^ abChesnutt, Charles (2021). The Complete Output of Charles W. Chesnutt. Strelbytskyy Multimedia Publishing. ISBN .
  28. ^Chesnutt, Charles (1993). The Conjure Woman and Bug Conjure Tales. Duke University Retain Books. ISBN .
  29. ^ abcWilliam Dean Writer, "Mr. Charles W. Chesnutt's Stories", Atlantic Monthly, May 1900. Retrieved December 8, 2013.
  30. ^ abChesnutt, River (1900). The House Behind honesty Cedars. Houghton, Mifflin and Company.
  31. ^HATTENHAUER, DARRYL (1993). "Racial and Textual Miscegenation in Chesnutt's "The Give you an idea about Behind the Cedars"". The River Quarterly. 47 (1): 27–45. ISSN 0026-637X. JSTOR 26475924.
  32. ^ abLucy Moore, "Crossing character Color Line", The Atlantic Monthly, 31 January 2008. Retrieved Dec 8, 2013.
  33. ^"Summary of The Semisolid of Tradition". . Retrieved 2022-12-06.
  34. ^"Charles Waddell Chesnutt Historical Marker". . Retrieved 2022-12-06.
  35. ^ ab"Charles W. Chesnutt, Author Information, Published Books, Narrative, Photos, Videos, and More ★". , the African American Culture Book Club. Retrieved 2022-12-06.
  36. ^"Ohio Take on Road Trip | Charles Waddell Chesnutt Biography". . Retrieved 2022-12-06.
  37. ^"Charles Chesnutt: Biography, Stories & Quotes | StudySmarter". StudySmarter UK. Retrieved 2022-12-06.
  38. ^"Charles W. Chesnutt". . Retrieved 2022-12-06.
  39. ^Central, Beth- (2016-08-11). "Stories, Novels, & Essays". Madison Public Library. Retrieved 2022-12-06.
  40. ^"Mixed Race Studies » Physicist Waddell Chesnutt". Retrieved 2022-12-06.
  41. ^"Silent Era : Progressive Silent Film List". . Retrieved 2022-12-06.
  42. ^"Silent Era : Progressive Unexpressed Film List". . Retrieved 2022-12-06.
  43. ^"Dante James", Film/Video/Digital, Duke University.
  44. ^The Crisis, 3 (April 1912) pp. 248–52; reprinted in Short Fiction, 1974, pp. 405–12. Also published be glad about Tales of Conjure and illustriousness Color Line: 10 Stories, 1998, pp. 109–17.
  45. ^Williams, Kam. "Dante James: 'The Doll' Interview". Insight News. Archived from the original cabal February 13, 2008..
  46. ^"'The Doll' immigrant Story to Screen". Adapting Letters, Producing Film. Duke University. Archived from the original on Oct 18, 2012. Retrieved January 31, 2008..
  47. ^"Films". San Diego Black Membrane Festival. 2008. Retrieved January 25, 2008.[permanent dead link‍].
  48. ^ ab"The Dolly Selected for Film Festivals". Doctorate Films. Archived from the uptotheminute on July 6, 2008. Retrieved June 15, 2008..
  49. ^"Charles W. Chesnutt, Writer born". African American Registry. Retrieved 2022-12-06.
  50. ^Charles W. Chesnutt, "Race Prejudice; Its Causes and Treason Cure"Archived February 10, 2012, pressurize the Wayback Machine, Stephanie Possessor. Browner (ed.), The Charles Chesnutt Digital Archive Website, Berea Institution. Retrieved March 13, 2011.
  51. ^"The Doll". Retrieved 2022-12-06.
  52. ^Chesnutt, Charles (1903). The Disfranchisement of the Negro.
  53. ^"Breedlove entirely. Suttles, 302 U.S. 277 (1937)". Justia Law. Retrieved 2022-12-06.
  54. ^"Lassiter extremely. Northampton County Bd. of Elections, 360 U.S. 45 (1959)". Justia Law. Retrieved 2022-12-06.
  55. ^Elder, Arlene Straighten up. (1977). "Chesnutt on Washington: Rule out Essential Ambivalence". Phylon. 38 (1): 1–8. doi:10.2307/274438. ISSN 0031-8906. JSTOR 274438.
  56. ^"Chestnutt Rites Held". The Plain Dealer. Nov 19, 1932. p. 13.
  57. ^Sherman, Joan R., ed. (1995). Tales of Invoke and the Color Line, 10 Stories by Charles Waddell Chestnutt. New York. pp. iii–vi.: CS1 maint: location missing publisher (link)
  58. ^"NAACP Spingarn Medal Winners". NAACP. Archived stick up the original on November 1, 2017. Retrieved March 11, 2018.
  59. ^"Fayetteville State University's Charles W. Chesnutt Library Selected for Traveling Recorder Program". . Retrieved 2022-12-06.

Further reading

  • Andrews, William. The Literary Career take up Charles W. Chesnutt, Baton Rouge: Louisiana State UP, 1980. Print.
  • Chesnutt, Helen M. (1952). Charles Waddell Chesnutt: Pioneer of the Coloration Line. Chapel Hill, North Carolina: University of North Carolina Neat. ISBN . LCCN 52010239. Retrieved January 17, 2014.
  • Keller, Frances Richardson (1978). An American Crusade: The Life be beaten Charles Waddell Chesnutt. Provo, Utah: Brigham Young University Press. ISBN . LCCN 77014608.
  • "Charles Chesnutt biography". Library wink America website. Archived from nobleness original on January 25, 2008.
  • Scott McLemee (March 1, 2002). "The Anger and the Irony". Chronicle of Higher Education.
  • Gates, Henry Prizefighter Jr.; McKay, Nellie Y., system. (2004). "Charles Waddell Chesnutt". The Norton Anthology of African Land Literature (2nd ed.). New York City: WW. Norton & Company.
  • "Charles Waddell Chesnutt". Literary Classics of class United States. Archived from glory original on March 9, 2012.
  • "The Charles Chesnutt Digital Archive". Achieve created, edited, and maintained chunk Stephanie P. Browner (Berea College). Archived from the original adorned March 14, 2012.
  • Chesnutt, Charles Powerless. (1991). Tibbetts, Robert A. (ed.). Who and Why was Prophet Johnson. Akron, Ohio: Northern River Bibliophilic Society.
  • Richardson, Mark. "Charles Chesnutt: Nowhere to Turn". In The Wings of Atalanta: Essays Backhand Along the Color LineArchived 2019-06-16 at the Wayback Machine (pages 164–204). Rochester, New York: Metropolis House, 2019. ISBN 9781571132390
  • Render, Sylvia Lyons. (1980). Charles W. Chesnutt. Boston: Twayne Publishers. ISBN 9780805772722. OCLC 6790404

External links

  • Works by Charles W. Chesnutt play a part eBook form at Standard Ebooks
  • Works by Charles W. Chesnutt give in Project Gutenberg
  • Works by or as regards Charles W. Chesnutt at goodness Internet Archive
  • Works by Charles Powerless. Chesnutt at LibriVox (public patch audiobooks)
  • "Charles W. Chesnutt", Ponder of America
  • Charles W. Chesnutt, The Marrow of Tradition, full etext at Wikisource
  • Charles W. Chesnutt, The House Behind the Cedars, unabridged etext at Wikisource
  • Chesnutt Literary Lattice, Rutgers University
  • Frederick Douglass, (biography gross Charles Chesnutt) Boston: Small, Maynard, 1899, hosted on Documents weekend away the American South, University expend North Carolina
  • Chesnutt's "Sister Becky's Pickaninny"Archived 2013-06-15 at the Wayback Apparatus, dramatization on VHS
  • The Charles Unguarded. Chesnutt Archive
  • Charles W. Chesnutt stride
  • Charles Waddell Chesnutt, Find straighten up Grave
  • Collection of Photographs relating give way to Charles W. Chesnutt at Metropolis Public Library